The question, “What is Faith?”, which forms the subject of the following discussion may seem to some persons impertinent and unnecessary. Faith, it may be said, cannot be known except by experience, and when it is known by experience logical analysis of it, and logical separation of it from other experiences, will only serve to destroy its power and its charm. The man who knows by experience what it is to trust Christ, for example, to rest upon Him for salvation, will never